One of the oldest and widely exploited myths of the Western world, the myth of Pygmalion belongs to the thesaurus of myths and legends passed down on us from the rich civilisation of Ancient Greece. Due to its obvious artistic implications it is considered to be one of many myths dealing with creation and its aftermath. It can be viewed as belonging to the same narrative framework as other fundamental myths: that of Prometheus, the creator of the first man or that concerning the creation of Pandora, the first woman, for instance.
Since Pygmalion is mainly a story about an artist and its masterpiece, it was but natural to become a recurrent artistic theme, widely present in all the domains of artistic creation, from painting to literature and transcending centuries, trends and religion. The popularity of this myth lies not only in its connection to the artistic world, but also in its universality. Pygmalion is equally a love story, depicting the deep and indestructible bond that ties creator and creation. Just as one creation exists thanks to its creator, so does the creator live on through its creation, like an intricately metaphorical symbiosis. In this light, the myth of Pygmalion represents the exacerbation of a but very natural phenomenon, where this bond between subject and object becomes physical as well as spiritual love.
The story of Pygmalion and Galatea as we know it today is based on the version Ovid wrote in his Metamorphoses. The main narrative thread of this story is, like those of all fundamental myths, linear and simple. Pygmalion is a very talented artist, namely a sculptor who decides to create the sculpture of the perfect woman. After long exhausting labor, he creates the sculpture of a woman so true to reality and so perfect in every respect, that he irremediably falls in love with his own creation. He locks himself out from the outer world and he dedicates his life to attending and admiring the beautiful statue, whom he names Galatea. Like in all ancient Greek myths, divine intervention arrives and goddess Aphrodite, patron of love and beauty finally takes pity on the poor sculptor and bestows the gift of life on the cold marble, which turns into a real flesh and blood woman. Needless to say the couple live happily ever after a totally normal life.
As previously stated, Pygmalion and Galatea have been a largely exploited theme throughout the centuries, mostly in painting and sculpture, a phenomenon proved by such famous masterpieces as the statue of Etienne-Marie Falconet(1716-1791) currently displayed at the Louvre Museum in Paris or the painting of 19th century artist, Jean-Leon Gerome (1824-1904). In literature, among the hundreds of poems and songs dedicated to it, some outstanding literary adaptations of the myth are Bernard Shaw’s Pygmalion and its Broadway adaptation My Fair Lady (and perhaps the most famous and celebrated of all), Gogol’s Wife by Italian novelist and critic Tommaso Landolfi and The Great Portrait by the famous writer Dino Buzzati The most recent one is the movie S1m0ne (2002), starring Al Pacino.
Narcissus and Pygmalion are the two requisite incarnations of any creator. The creator’s incentive to create comes from self-love. Love of the thoughts and visions that populate its inner world, a world so full that it menaces to burst out and will not have rest until unleashed to the outer world. The artist must love and believe in the power of these thoughts and visions in order to take up the toil of materializing them. It is the very motor of all creation. The works are just like Narcissus’ reflection in the water, shaped on the very likeness of their creator and every masterpiece contains a part of the artist behind it.
Pygmalionism is therefore but the natural consequence of Narcissism and its mirror like image. One creates out of self love and then end up falling in love with its creation completing a cyclical phenomenon. If Narcissism is the source of all conception then Pygmalionism is its inevitable result, because according to the Holy Bible even God, the first creator of all, first creates man after his own likeness in the Old Testament, then sacrifices himself out of love for men in the New Testament.